Kolomo
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Post by Kolomo on Mar 28, 2015 18:28:08 GMT
Is 'It' ever anything that could be continually experienced? I would think you are better off with a resounding 'no' else you spend your life chasing a fantasy. Perhaps, I think it would be more accurate to say that 'It' is not something you can experience; you already are 'It' experiencing.
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tony
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Post by tony on Mar 29, 2015 1:52:36 GMT
Kolomo, I hadn't read your post before commenting on the other one. We are on the same page!
I'm thinking of posting a 'glossary' of words and expressions, after Angelsix' feeling a bit confused about the use of I/You/you, etc. It can get tricky following the conversation unless it is made clear what words point to what meaning.
_()_
Tony
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Post by clouddust on Mar 30, 2015 1:15:51 GMT
I think that is a great idea. I'm sure angelssix will think so, too.
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tony
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Post by tony on Mar 30, 2015 7:34:44 GMT
Hi all, I'm being more active with my posts because I'll be away on a road trip for the next two-three weeks and may not be able to easily follow discussions.
Within the topic of practices, the question of 'why practice?' does come up. It was a question I had to deal with for a while, as I could not easily reconcile 'I am [already] That' with the need for effort to realize That. I found the answer in terms of practice without gaining ideas (e.g. enlightenment), 'just do' and trusting the moment when action is happening. This extract from a talk given by my Zen teacher (Ekai Korematsu Osho) may be useful to find that non-dual 'mindset' that allows ordinary life's experience to merge with That which is beyond personal experience.
"Our practice is not frozen, it is alive, it involves waking up and coming back. It involves effort. In practice we move away from being frozen, because life is not static, truth is not static, nothing is fixed. To try to fix life in a certain form is absurd. Yet in the midst of this life we want to find our own place in this universe. That is where practice comes in. In the midst of everything changing, everything rolling around, you want to find a place.
Practice can bring us back to the center of the whole thing. In the midst of emotions and thinking and all those things coming, practice can bring everything back to that center place. In the midst of stressing out, you meet yourself and bring yourself back. In the midst of the busy mind, the mind that plays the game of like and dislike – our practice is to bring ourselves back. As soon as we have a thought such as ‘I don’t like that’ we bring ourselves back! That is our practice.
In the midst of reality, everyone experiences reality unfolding. Even the fantasy mind is reality unfolding that way, a particular reality called fantasy. You don’t need to be obsessed about it. Many people become obsessed about having a certain kind of intellectual world. Oftentimes it is a thinking world or an obsessively emotional, feeling world. Oftentimes in this mind you are trapped or bounced back and forth. Often life is that way, but we do not find our practice in it. In our practice we can bring everything back to the really simple.
Practice doesn’t just occur. It doesn’t occur if you don’t make an effort or if you don’t know how to do it…What is automatic is to go in fantasy mode, that’s how you are conditioned. Like watching the same movie again because you like it, or avoiding a particular moment because you hate it.
But that’s the place, the busy mind, where practice happens. Very good practice."
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Kolomo
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Post by Kolomo on Mar 30, 2015 17:24:42 GMT
I started writing this before I read Tony’s post. I think this is just a different way of expressing the same thing. Also, I am not sure I am done with it so I will probably re-edit a lot.
I remember years back I watched a YouTube video of U.K. Krishnamurti while he was in his deathbed admonishing everybody around him saying that there is no such thing as enlightenment, ‘forget it!, don’t waste your time!’ No, I did not like to hear that and I did not want to believe it. But bit by bit I come to see that he was speaking a truth. I find that the human mind is so engrossed with seeking a better experience or, perhaps better said, being validated and worthy that enlightenment turns into a fantasy where one see themselves sitting in a superior state of bliss free from all suffering. I know I entertained ideas of being a spiritual person full of humor and lightheartedness and seeing myself accept death as if smelling a flower. I see what U.K. is talking about. It is exactly this type of enlightenment fantasy that will virtually ensure that I will never be at peace or ease. It is a life of seeking and grasping followed by harsh self judgments when actions and behavior fall short of the enlightenment fantasy.
Now to illustrate this: Recently I was asked to leave my position (for a different one) even though I have seniority. Of course, there are a whole slew of issues that really have nothing to do with me. Still, I have to admit, part of me took it personal. I was ok with all of that. Of course, I am human and I am going to have emotions and nobody really knows what they are talking about (that is an unchanging truth). But then later, I mentioned that I was excellent at my job in front of some people who don’t really know what I do. They responded ‘of course you are.’ That really bothered me. Why did I even say that? I am relating all this because I am thinking it is a good segue (I just learned it is not spelled segway)into the topic of this thread.
By coincidence, as I was writing I came across a quote by Jeff Foster,
“There is an ancient longing wired in us as infants to be seen, to be felt, and to have our surging, somatic-emotional world validated by another. When our subjective experience* is empathically held, contained, and allowed, we come to a natural place of rest. What is love, really, other than fully allowing the other to be who they are, for their experience to be what it is, and to offer the gift of presence to their unique subjectivity?” *I prefer to say 'our objectified experience'
I think what I am trying to get at is non-judgment, or total acceptance to the way thing are. We already are ‘enlightened’ just as we are. My precious objectified self that I hold on to so dearly is none other than awareness. We are the unconditioned that gets expressed in infinite possibilities. What I'm trying to say is that there is nothing wrong in feeling bad about what happened or any subsequent behavior. Foster also mentions, “Enlightenment is not a destination. It is not something some people have and others don’t.” It is what we already are; awareness having experiences. So isn’t the idea that there is an ‘It’ that could or should be experienced like the dog chasing its tail? Is the most we can say is that we already are It and It is not an experience or a state? And practice is none other than It; so why not? Don’t we have to at least try to understand?
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bee
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Post by bee on Mar 30, 2015 22:31:33 GMT
Thanks tony and kolomo, two brilliant awarenesses worth reflecting on and practising. i have been becoming much more aware of this, yes of course it does entail mindfulness, or the lack thereof, and practice.
i have tried to use tony's idea of a ‘languaging’ convention here, though not sure how well i've done
how do we not lose Ourself in our story? mostly we do lose Ourself in our story.
We of course Are Always Here, because Here Is None other than The Present, The Now, The What Is, It The One Reality The Unchanging Presence
but we don't notice Ourself as Being, we look at everything as if we are looking through a slit or even a hole in a wall and then we see only a very small Part which is still a Part Of The Whole.
we take Parts Of Life out of context and we spoil It, you could even say we soil It because we, in our unconscious belief, have unknowingly separated It from The Whole. The Whole doesn't separate Its Part, only our belief system does that, we segment The Whole do we notice when we do this? mostly we do not, and then we have all sorts of reasons, we find a story that we believe is the truth why Life doesn't appear as we think It should, so What Is actually Happening? "Life Is Happening", but in short we do not Trust Life, we segment It, and we do this in all kinds of ways even with our brand of faith by pulling a part out and putting it in the place of The Total. "we do not Trust What We Are".
the ultimate question that was asked sometime earlier - can we live this lifetime while constantly Being Our Self? how do we do That? ... by Being the Whole of Life ... how do we as the unit Be The Whole?
Trust It Trust All Life Life in Its Entirety Is The Whole
______________________________ Quotation by Edward Dahlberg "Everything ultimately fails, for we die, and that is either the penultimate failure or Our most Enigmatical Achievement"
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bee
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Post by bee on Mar 31, 2015 4:52:24 GMT
To further the potential of continually Experiencing IT, maybe we can ask this question: Is failure likely to be our single biggest Blessing? why would we ask this? because with failure we tend to keep in the "Journey Of Life", whenever we feel we are successful with an achievement we seem to believe we have completed That Journey
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tony
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Post by tony on Apr 1, 2015 6:13:10 GMT
Bee, if we keep in mind that there is nothing else going on but IT (Consciousness, God, etc.) then there cannot be failure, but only a journey in time. God's Will and God's Grace are 'acting' continually as the world.
In line with the 'languaging' convention, I/me/you cannot experience "I"/IT, because we are already IT (or an aspect of). Language reaches its limits of meaningfulness when dealing with such questions. The metaphor of the waves and the ocean make this clear: there is only Ocean and the seemingly independent and autonomous waves, no matter what they are up to, can never be other than the Ocean.
The paradox is that we are 'what we are' and 'What It Is' at the same time. My very own breath is IT, breathing 'me'. Once it is seen (seeing happens) that I am both the Formless and the form, Divine and human, then the perspective of life changes naturally from 'my' life to Life living 'me'. Even if Jesus never actually lived, the Gospels' story remains one of the greatest and profound metaphors for that human/Divine paradox. Both man, son of man, and One Son, with the Father. It is a matter of perspective: from a certain perspective, IT and we appear separate. From another, there is no separation.
An analogy is that of day and night. During the day all there is is light. During the night all there is is darkness. However, it is impossible to separate them because when does one start and the other finish? At each point in time It simply is what it is. They are aspects of the One No-Thing. Therefore, "not one, not two".
_()_
Tony
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Post by forum22015 on Apr 2, 2015 18:33:21 GMT
Hello Members & Thank you CD!
Oh! CD You've got to tellme why You piced the Avatar that you did.It is quite a surprise.
My question to the members on something that keeps bothering me. I can't meditate in depth or on a regular basis like I used to. I had quite an experience the first two years then everything changed. In addition, after I had the Awakening to what I'm not the urge to mediate has gone flat. I do do mind-fullness as much as I can remember in a day. What I'm calling mind-fullness is when I'm doing something rote. Walking, tasks around the house etc. I enter awareness instead of the dream and continually try to remember this. Spontaneously, I meditate but it is random. Am I hurting myself by not meditating more in terms of Awakening? Is the mind-fullness enough? Please remember I'm not a traditionalists.
Second, I was having regular episodes of full embodied Awakeness several times a month before or at the beginning of my Fred volunteer episodes. Now it barely happens, but it helps if I remind myself in the morning this mantra/prayer: I am Awakeness merged with the conditioned. Could an evolution into full Conscious Awakeness be possible? often I do get a feeling of Awakeness when I do this but not always. Is this just a cycle. Anyone have an intuition on the main question?
By the way one of the gifts I got from my interaction from Fred was this more continual awareness of what I am instead of the dual awareness of Ego and Awakeness. Now I can tell it's always Awakeness merged or not.
Love, Arlene PS OK with no advertising.
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Kolomo
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Post by Kolomo on Apr 3, 2015 0:00:20 GMT
Hi Arlene
I know without the slightest doubt that you are awake. How could you not be? Perhaps, you are being a little hard on yourself. We all go through different experiences. I know I do. I am writing something related to this that I may post in a few days. With love- kevin
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Kolomo
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Post by Kolomo on Apr 4, 2015 14:26:01 GMT
I felt Arlene related something that is central to this topic. I know my own experiences are very similar. I spent some time thinking and writing about it so as to share here.
Often it is touted that it is best to be in harmony with the essence instead of being mired in the forms. And so we go about seeking our essence. This is a mistake. Why? Because we already are the essence, seeking It takes you in the wrong direction.
The essence, that is often referred to as ‘It’ or awareness, is synonymous (at least in my view) with the term ‘noumenon’. It is a term that points to that which is devoid of all traces of objectivity, sometimes thought of as the essence of phenomena. It is nothing that could possibly be perceived or described; completely outside any conceptual framework. You cannot even call it the void for that is in itself a concept. The only way the noumenon is made known is by its phenomenal manifestation. All appearances, emotions, thoughts and concepts have no intrinsic truth on their own outside of being the manifest noumenon. As Hui-Neng said, “From the beginning not one thing exists”. All phenomena are noumenon; the forms are the essence. When you do not see what you already are, that is to say, you see yourself in the form of an independent entity, you become involved in trying to attain a superior form. You may succeed for periods of time but you will always suffer defeats. You end up dividing the world into what you think are good and bad experiences or forms and continually alternate between the two.
Now back to the question, ‘can the mind experience It?’ The question implies a mistaken assumption. The mind is already It. Forms are the essence, samsara is nirvana. It is only by holding on to false beliefs that we think we are something other than the essence. The essence is not a form or a belief. Give up that battle of what you think you should be experiencing; just be aware that you are.
“There is no goal to be reached. There is nothing to be attained. You are the Self. You exist always.” — Ramana Mahashi
“Cease looking for happiness and reality in a dream” — Sri Nisargadatta Maharaj
“Do not nearly all of us spend time looking for ourself as some object other than ourself?” — Wei Wu Wei
“There’s no such thing as a path to the truth. The truth’s already here, where are you going? And do not think that enlightenment is going to make you special, it’s not. If you feel special in any way, then enlightenment has not occurred.” — Adyashanti
“There’s no religious practice, no enlightenment, no getting anything, no missing out on anything. If you want to get it, you’ve already got it – it‘s not something that requires seeking”. — Lin Chi
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Post by clouddust on Apr 4, 2015 19:31:42 GMT
Hello and special hello to AZ,
Welcome back! Surprised by my avatar, why? (lol : You look very professional in your pic. Ok, I have a comment on what you said about meditation. I agree there are stages of 'development' we encounter as we journey along. But let me ask a question: When you sense 'awakeness,' what is it you are awakening too. In other words, how does your sense or perception of self/world/life-history, change. I'm eager to hear your comment. And, I have a question on Kolomo's post: Does Adyashanti believe truth doesn't exist? Need some clarity on the quote.
CD
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Kolomo
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Post by Kolomo on Apr 5, 2015 3:47:36 GMT
CD, thank you for your question, I might edit this later
I think all the quotes are attempting to express that you are the truth just as you are. Seeking leads away from the truth. It implies that you are a separate entity yearning to improve your situation. There is no place to go other than right here, right now. Many teachers implore us to just stop the seeking. All is consciousness already; you cannot add a single thing to that. Or, you could say everything is an expression of God. You can’t turn away from God to know God - “The kingdom of heaven is at hand. It is already here”. We are so wrapped up trying to make our dreamed identities feel better that we overlook the beauty and awe of our essence, the essence of everything. I tried to show everything is this essence in the above post using philosophical terms - all phenomena are manifest noumenon. You can go on trying to replicate a nice experience of awareness or whatever but that actually misses the target. ‘The kingdom is already here!’ We are all It. It is right here, not anywhere else.
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Post by clouddust on Apr 5, 2015 10:36:33 GMT
Kolomo:
'Morning, and thanks for the reply, and I agree with what you say and I'd like to add that when we improve our situation 'spiritually' we then have the ability to improve the situation of others. In this way we stay humble and don't improve our situation to better ourselves, only, because then it is only 'self-seeking.' Agree? That's what Jesus taught when he said, "Seek first the kingdom of heaven." Humility is needed for this, and in a world of longing human hearts, I think we will always seek. The question becomes, 'Do we seek the benefit of ourselves or are our hearts open to seek and see the needs of others?' That's why I wondered why Adyashanti said there's no path to truth, because if we didn't seek, and seek the truth, then why do we have a spiritual self? In other words, why not just a physical body and be done with it? I agree that we are only in the moment, the present, but we can make a difference in the moment. To seek is to learn and to learn is to see. I also think seeking the truth is in every heart.
CD
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Kolomo
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Post by Kolomo on Apr 5, 2015 19:25:08 GMT
CD - Well, thanks for your comments and questions as it got me to do some contemplating. BTW, this is beta version. I’ll be sure to rethink and edit later
There are two views that I am having difficulty making sense of together. One is that we live in the world of mind. The world, in this view, is purely conceptual. There is no proof whatsoever that anything exist independently on its own, even the mind itself. If truth is something that does not change then the only thing that could possibly be true is ‘consciousness devoid of any objective quality’ (god). This makes perfect sense to me. Yet,---- the changing world, although it may be a conceptual or dreamed world, you cannot say it is untrue for, as mentioned above; all phenomena are the manifest noumenon. Put simply, everything comes out of nothing. Everything is nothing but we only are able to see the everything. We cannot see the nothing. (I’m thinking that nothing and infinity are really two sides of the same coin; both are outside of any conceptual framework; also can be thought of as God).
Perhaps it is like those who live in a prejudice society are blind to their prejudices. Everywhere in and around us is truth or awareness but we are not consciousness of It because we are It. So when you make an effort to improve ‘spiritually’ that still is contained in that singular plane of everything unconscious that it is nothing. If fact, the more effort you make, the farther away you are from realizing the truth of your nothingness. So there is no path to truth because whatever effort you make you are still bumbling along as awareness unconscious of itself.
To address some of your other points – Many sages have reiterated, ‘The only way to change the world is to change yourself’. But, as mentioned, it is impossible to change by following a path to become more ‘spiritually elevated’. Rather, it is a process of chucking out all the false beliefs about spirituality and everything else about who you think you are until your world of everything becomes nothing.
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